- "[I]t is only by cutting out two-thirds of Blake's work that [one] will be able to wedge the rest of it in with that of the minor pre-Romantics."
- "The prophesies form what is in proportion to its merits the least read body of poetry in the language, and most of the more accessible editions of Blake omit them altogether, or print only those fragments which seem to the editor to have a vaguely purplish cast."
- One prevailing impression is "that Blake is to be regarded as an ultrasubjective primitive whose work involuntarily reflects his immediate mood. The Songs of Innocence are then to be taken at their face value as the ourpourings of a naïve and childlike spontaneity, and the Songs of Experience as the bitter disillusionment resulting from maturity--for when Blake engraved the latter he was no longer a child of thirty-two but a grown man of thirty-seven. It is logical inference from this that the prophecies can reflect only an ecstatic self-absorption on which it is unnecessary for a critic to intrude."
- "It is pathetic to read his letters and see how buoyant is his hope of being understood in his own time, and how wistful is the feeling that he must depend on posterity for appreciation. And it was not only recognition he wanted: he had a very strong sense of his personal responsibility both to God and to society to keep on producing the kind of imaginative art he believed in. He despised obscurity, hated all kinds of mystery, and derided the idea that poets do not fully comprehend what they are writing."
- Frye insists that "all of Blake's poetry, from the shortest lyric to the longest prophesy, must be taken as a unit and, mutatis mutandis, judged by the same standards."
- He also believes (quite logically) that Blake should "be placed in his historical and cultural context as a poet who, though original, was not aboriginal, and was neither a freak nor a sport."
- "Further, Blake's poems are poems, and must be studied as such. Any attempt to explain them in terms of something that is not poetry is bound to fail."
- Also, "No one who has read three lines of our straightforward and outspoken poet can imagine that he wished to be pursued by a band of superstitious dilettantes into the refuge of a specialized cult. Whatever Blakes prophecies may be, they can hardly be code messages. They may need interpretation, but not deciphering".
Showing posts with label Blake. Show all posts
Showing posts with label Blake. Show all posts
25 July 2008
Confronting misconceptions about Blake
Northrop Frye does this brilliantly in the first few pages:
22 July 2008
Transcending time
Once upon a time I contemplated taking a master's course on William Blake. There were so many aspects to his work that my undergrad English classes inspired me to explore, and I wanted to keeping learning about him. His theories on art and the imagination seemed to link him more closely to the metaphysical poets than the Romantics (in my humble opinion), and having been lucky enough to see an exhibit of his work at the Tate, I wanted to understand more about his holistic vision of reality.I bought a used copy of Northrop Frye's Fearful Symmetry: A Study of William Blake a few years ago, but have only now begun reading it.
Holy crap.
I'm only on page 68, but my mind has been officially blown. Frye is examining everything I've ever suspected about Blake, offering a refreshing look at one of the most misunderstood poets in the English language. The timeliness of Frye's work is also compelling. As he says in the preface,
I wrote Fearful Symmetry during the Second World War, and hideous as that time was, it provided some parallels with Blake's time which were useful for understanding Blake's attitude to the world. Today, now that reactionary and radical forces alike are once more in the grip of the nihilistic psychosis that Blake described so powerfully in Jerusalem, one of the most hopeful signs is the immensely increased sense of the urgency and immediacy of what Blake had to say.Frye penned this passage in 1969. There's a special urgency to what he has to say as well, and this beautifully wise work of literary criticism (that also encompasses philosophy and theology) deserves a wide readership today. I look forward to continuing my journey through this spectacular book.
06 December 2007
Someone should write a book
that examines Philip Pullman's retelling of Paradise Lost in His Dark Materials and that objectively, dispassionately compares his reading of Milton with those of C.S. Lewis and Stanley Fish. Blake should also be tossed in there (particularly a reading similar to Annie Dillard's in "A Field of Silence"). Also, how does Pullman read Paradise Regained? Would it clarify or confuse the issues raised in his trilogy?
Basically, with the renewed interest in Pullman due to the film release of The Golden Compass, I'd love to see exchanges that have more to do with literature than religious polemic. (Granted, polemic has its place, but it seems that it is more and more difficult to find assessments of such polarizing work that are free of agendas, pro or con.)
Basically, with the renewed interest in Pullman due to the film release of The Golden Compass, I'd love to see exchanges that have more to do with literature than religious polemic. (Granted, polemic has its place, but it seems that it is more and more difficult to find assessments of such polarizing work that are free of agendas, pro or con.)
03 July 2007
Life's for the free and fearless-- / Death's for the bought and sold!
I've thrown myself headlong into Against the Day and am thoroughly enjoying myself. Why did I ever let myself forget how wonderful Pynchon is? (Note to self: Never again let anything you hear intimidate you out of reading something for yourself. It's the only way of really knowing anything.)
From the first page's mention of the World's Columbian Exposition, I'm thrown back to my old fascination with Henry Adams' "The Dynamo and the Virgin". Rereading it seems to be great groundwork for the discussion of the theories and forces that come into play with the Chums of Chance, et al--"physics stark mad in metaphysics" indeed:
Meanwhile, this is what happens when Archduke Franz Ferdinand is set loose in "the heart of the vaudeville and black entertainment district" in ca. 1893 Chicago:
From the first page's mention of the World's Columbian Exposition, I'm thrown back to my old fascination with Henry Adams' "The Dynamo and the Virgin". Rereading it seems to be great groundwork for the discussion of the theories and forces that come into play with the Chums of Chance, et al--"physics stark mad in metaphysics" indeed:
Historians undertake to arrange sequences,--called stories, or histories,--assuming in silence a relation of cause and effect. These assumptions, hidden in the depths of dusty libraries, have been astounding, but commonly unconscious and childlike; so much so, that if any captious critic were to drag them to light, historians would probably reply, with one voice, that they had never supposed themselves required to know what they were talking about. [...]And then there is light, sound, the luminiferous Æther, and Miles' admission of "peculiar feelings" that sometimes surround him...
Satisfied that the sequence of men led to nothing and that the sequence of their society could lead no further, while the mere sequence of time was artificial, and the sequence of thought was chaos, he turned at last to the sequence of force; and thus it happened that, after ten years’ pursuit, he found himself lying in the Gallery of Machines at the Great Exposition of 1900, his historical neck broken by the sudden irruption of forces totally new.
"...like the electricity coming on--as if I can see everything just as clear as day, how...how everything fits together, connects. It doesn't last long, though. Pretty soon I'm just back to tripping over my feet again."Then there are invocations of the great Edison vs. Tesla "war," William Blake's "Jerusalem," and my suspicion that Lew's storyline will get tangled up with Vanderjuice's out in Colorado. Merle's affinity with the Ætherists resembles Lew's inexplicable feeling for the "Anarchists"--and the fact that Pynchon uses comparisons of "church" for both perhaps alludes to what will take place further along. The tug of community on the alienated and displaced individual resonates strongly. Throw in "a keen sympathy for the invisible" and the vanishing of the American frontier, and you have a remarkable novel that pinpoints the American condition in the uncannily accurate way that Pynchon does so well. And all this in only the first 70 pages!
Meanwhile, this is what happens when Archduke Franz Ferdinand is set loose in "the heart of the vaudeville and black entertainment district" in ca. 1893 Chicago:
"What here are you looking at, you wish to steal eine...Wassermelone, perhaps?"
"Ooooo," went several folks in earshot. The insultee, a large and dangerous-looking individual, could not believe he was hearing this. His mouth began to open slowly as the Austrian prince continued--
"Something about...your...wait...deine Mutti, as you would say, your...your mamma, she plays third base for the Chicago White Stockings, nicht wahr?" as customers begin tentatively to move toward the egresses, "a quite unappealing woman, indeed she is so fat, that to get from her tits to her ass, one has to take the 'El'! Tried once to get into the Exposition, they say, no, no, lady, this is the World's Fair, not the World's Ugly!"
"Whatchyou doin, you fool, you can get y'ass killed talking like that, what are you, from England or some shit?"
"Um, Your Royal Highness? Lew murmured, "if we could just have a word--"
"It is all right! I know how to talk to these people! I have studied their culture!"
05 May 2007
from "His growing thought"
Trembling I sit day and night, my friends are astonish'd at me.
Yet they forgive my wanderings, I rest not from my great task!
To open the Eternal Worlds, to open the immortal Eyes
Of Man inwards into the Worlds of Thought: into Eternity
Ever expanding in the Bosom of God, the Human Imagination
O Saviour pour upon me thy Spirit of meekness & love:
Annihilate the Selfhood in me, be thou all my life!
Guide thou my hand which trembles exceedingly upon the rock of ages [...]
I write in South Molton Street what I both feel and know,
In regions of Humanity, in London's opening streets.
~ William Blake, Jerusalem
(The Digital Blake Text Project: The Complete Poetry and Prose of William Blake)
Yet they forgive my wanderings, I rest not from my great task!
To open the Eternal Worlds, to open the immortal Eyes
Of Man inwards into the Worlds of Thought: into Eternity
Ever expanding in the Bosom of God, the Human Imagination
O Saviour pour upon me thy Spirit of meekness & love:
Annihilate the Selfhood in me, be thou all my life!
Guide thou my hand which trembles exceedingly upon the rock of ages [...]
I write in South Molton Street what I both feel and know,
In regions of Humanity, in London's opening streets.
~ William Blake, Jerusalem
(The Digital Blake Text Project: The Complete Poetry and Prose of William Blake)
15 April 2007
First term reading list
Seeing as how we just began the second term at school this past week, I decided to lift a great idea from Bookdwarf and post a few mini-reviews. Because I have neither the time nor the talent to write real reviews about the books I read, I think this sort of recap at the end of each academic term is good goal to have. I don't how much attention my "books on the nightstand/back on the shelf" sections get, plus it helps me say something about some wonderful books that may not have provoked their own posts (through my own fault rather than theirs!).In reverse chronological order:
I first heard of Adichie in a 2004 post of Maud's and made a mental note to get to "that book" someday. Nearly three years and a continent later, I've finally read it (a Saturday well-spent) and would recommend it without hesitation. Faith and legalism, abuse and love, oppression and liberation all coexist not only under one roof, but in one man. That the daughter, Kambili, seems unobstrusive is an understatement. It's almost as if she is slowly disappearing into the background of events she can do nothing to affect or control. (I completely identified with her startling self-effacement and desire to be unseen.) There is suffering, but she accepts it. Her journey is made all the more real by her refusal to reject and judge, even while she learns how unacceptable many aspects of her world have become. Adichie's description of life in Nigeria reminded me a lot of what life is like here in Santa Marta. I loved the richness of the particulars of her world, and the pain expressed by those who had to leave it. (Of note: Laila Lalami's conversation with Adichie.)
I was deeply intrigued by The Golden Compass, but just plain disappointed with this last book in the trilogy. The theology (and its inversion) didn't bother me, neither did his take on Paradise Lost (although it would be interesting to read C.S. Lewis' Preface to Paradise Lost alongside this series). I freely admit to loving Lewis and Tolkien and Pullman (the latter's venom against the former doesn't bother me as it's the work I'm interested in, not petty hatreds). But this doesn't change the fact that I closed this novel on several unanswered questions. The mysterious nature of the name of the series, His Dark Materials, was very much tied into the nature of Dust. But this intriguing aspect of the book was never brought to bear on the outcome of the last novel. I guess you could say that it was, technically, but there were many missed opportunities to tie in the fate of these particles with the fate of the characters and all that they discover. Let's just say he didn't do Blake justice. (Also, can someone please explain to me why none of the movie stills include any of the characters' daemons?)
I made no secret of what I think (and learned) about Barth (and I still have another post in the draft stage). This is a book that anyone with even a passing interest in literature should read. These innovative stories should be read and then reread--not because they're clever, but because he achieves another level of understanding of world-weary humanity.
Here readers will find: a story in the form of a cutout Mobius strip; a story narrated by a spermatazoon on its journey of fertilization; a story in which the narrator (the author's recorded voice) pleads with the author himself (standing by) to put it out of its misery; a story narrating its own coming-into-being; a story about speaking in tongues in which each of six brief speeches is "metrically identical" to the Lord's Prayer; a story that takes the notion of story-within-story to its hilarious limits; and stories such as "Life-Story" and "Lost in the Funhouse" itself, perhaps the prototypical and most influential metafictions in postmodern American literature.Enough said. Go read it.
Picked it up on a Saturday morning and read it for the first time while snuggled in a hammock. I was surprised by Holmes' youth (although the arrogance was to be expected) and didn't realize a trip to 19th-century Utah would be part of the experience as well. It was really fun to read. Watson's skepticism goes nicely with his new housemate's enormous self-assurance, and the vivid prose keeps the urgency of the empty-house murder alive in the back of the reader's mind, even while the focus is elsewhere.
My sister brought this down with her on a visit last year, and I began reading it one night when I was having trouble sleeping. (She had taken a class on novel-to-film adaptation in the Netherlands, and to my delight, the book was filled with her notes.) Let's just say it solved the problem quite nicely, and I kept it by my bed for a few months until I hit the Passover scene, and then finished it a couple of days later. At some point it stopped being a "cleverer-than-thou" take on writers and their besetting demons and became more about the characters. I still think Richard Russo's Straight Man is much more funny and heartbreaking, but I would pick up Chabon again.
I began writing about it here, but it soon blossomed into its own post. Here are some more insightful links:
- Laird Hunt's official website
- Matt Cheney's reprint of Hunt's talk on "Nonrealist Fiction"
- Go on a "photographic dream tour" of the The Exquisite's East Village (photos by Chris Narozny).
- Bud Parr's illuminating conversation with Laird Hunt
- A beautifully atmospheric trailer for the novel
- Matt Cheney's review
- Largehearted Boy concocts a playlist for Tulip.
- Matthew Tiffany's review
- A fascinating interview with Hunt at Bookslut (love the nods to Tolkien)
- Bud's inspired one-minute Exquisite clip
I'd read this before as a teenager (and was suitably creeped out), but this copy came with the adventure game based on it, which I received for Christmas (and which I have yet to finish, as it's an endless inventory hunt). I read it one night in my hammock on the balcony and it still sent chills up my spine. I'll head back to the house at some point soon... (Also of note: The Official Agatha Christie Website.)
A friend gave me a copy of this novel (a favorite of hers), and I gladly read it before seeing the movie. Süskind's description of Grenouille's unemotional, detached thought processes are fascinating, and his refusal to sentimentalize or make judgments on events make this a curiously objective read. Alas, it wasn't quite that way with Tykwer's film. Although highly competent, the film softens the ending and opts to moralize on what's taken place, robbing the very last line of its power.
Another one I went on about at length. It's a brilliant book--a good thing to read while slowly working my way up to Rayuela. As Pablo Neruda said,
Anyone who doesn't read Cortázar is doomed. Not to read him is a grave invisible disease which in time can have terrible consequences. Something similar to a man who had never tasted peaches. He would be quietly getting sadder, noticeably paler, and probably little by little, he would lose his hair. I don't want those things to happen to me, and so I greedily devour all the fabrications, myths, contradictions, and mortal games of the great Julio Cortázar.A selection of a group blog discussing the classics. It took me awhile to catch up, but I'm very glad I did (and also proved that I can read books online). Stendhal's masterpiece frustrated and provoked me, while unveiling societal hypocrisy and one young man's desire to navigate it all while striving for a heroic end.
The book that helped me usher in this new year: a rollicking, intimate, hilarious, dire, prophetic work on the nature of dictatorship and the wealth of wisdom possessed by the people of Africa. It was the Winter 2007 pick of The Litblog Co-op, and there are many excellent conversations about the book and interviews with the author to be found. It's an immensely readable yarn that improves upon our limited Western understanding of Africa's problems and strengths, and takes a "both/and" approach to such issues as faith vs. magic, politics vs. art, male vs. female. Brilliant and highly recommended.
UPDATE: ...And winner of the fiction prize at the California Book Awards! (Via the Literary Saloon)
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